e ends the reign of this pretended Dove;
All prophecies accomplish'd from above,
From Shiloh comes the sceptre to remove.
Reduced from her imperial high abode, 1260
Like Dionysius to a private rod,
The Passive Church, that with pretended grace
Did her distinctive mark in duty place,
Now touch'd, reviles her Maker to his face.
What after happen'd is not hard to guess:
The small beginnings had a large increase,
And arts and wealth succeed, the secret spoils of peace.
'Tis said, the Doves repented, though too late,
Become the smiths of their own foolish fate:
Nor did their owner hasten their ill hour; 1270
But, sunk in credit, they decreased in power:
Like snows in warmth that mildly pass away,
Dissolving in the silence of decay.
The Buzzard, not content with equal place,
Invites the feather'd Nimrods of his race;
To hide the thinness of their flock from sight,
And all together make a seeming goodly flight:
But each have separate interests of their own;
Two Czars are one too many for a throne.
Nor can the usurper long abstain from food; 1280
Already he has tasted Pigeons' blood:
And may be tempted to his former fare,
When this indulgent lord shall late to heaven repair.
Bare benting times, and moulting months may come,
When, lagging late, they cannot reach their home;
Or, rent in schism (for so their fate decrees),
Like the tumultuous college of the bees,[138]
They fight their quarrel, by themselves oppress'd;
The tyrant smiles below, and waits the falling feast.
Thus did the gentle Hind her fable end, 1290
Nor would the Panther blame it, nor commend;
But, with affected yawnings at the close,
Seem'd to require her natural repose:
For now the streaky light began to peep;
And setting stars admonish'd both to sleep.
The dame withdrew, and, wishing to her guest
The peace of heaven, betook herself to rest.
Ten thousand angels on her slumbers wait,
With glorious visions of her future state.
* * * * *
FOOTNOTES:
[Footnote 118: 'Mother Hubbard:' Mother Hubbard's tale, written by
Spenser.]
[Footnote 119: 'Lion's peace:' liberty of conscience, and toleration of
all religions.]
[Footnote 120: 'Exiled heir:' the Duke of York, while opposed by the
favourers and abettors of the Bill of Exclusion,
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