ing, Acanthio
asks Charinus if his desire to talk quietly is prompted by fear of waking
"the sleeping spectators" (_Mer._ 160). This was probably no exaggeration.

When the padding takes the form of mutual "spoofing," the scene assumes an
uncanny likeness to the usual lines of a modern "high-class vaudeville
duo." Note Leonida and Libanus, the merry slaves of the _As._ in 297 ff.,
Toxilus and Sagaristio in the _Per._, Milphio and Syncerastus in the
_Poen._ (esp. 851 ff.), Pseudolus and Simia in _Ps._ 905 ff., Trachalio
and Gripus in _Rud._ 938 ff., Stichus and Sagarinus in the final scene of
the _St._, and in _Ps._ 1167 ff. Harpax is unmercifully "chaffed" by Simo
and Ballio. Or, in view of the surrounding drama, we might better compare
these roysterers to the "team" of low comedians often grafted on a musical
comedy, where their antics effectually prevent the tenuous plot from
becoming vulgarly prominent.

2. Inconsistencies of character and situation.

The Plautine character is never a consistent human character. He is rather
a personified trait, a broad caricature on magnified foibles of some type
of mankind. There is never any character development, no chastening. We
leave our friends as we found them. They may exhibit the outward
manifestation of grief, joy, love, anger, but their marionette nature
cannot be affected thereby. That we should find inconsistencies in
character portrayal under these circumstances, is not only to be expected,
but is a mathematical certainty. The poet cares not; they must only dance,
dance, dance!

Persistent moralizers, such as Megaronides in the _Trin._, who serve but
as a foil from whom the revelry "sticks fiery off," descend themselves at
moments to bandying the merriest quips (Scene I.). In _Ep._ 382 ff., the
moralizing of Periphanes is counterfeit coinage. Gilded youths such as
Calidorus of the _Ps._ begin by asking (290 f.): "Could I by any chance
trip up father, who is such a wide-awake old boy?", and end by rolling
their eyes upward with: "And besides, if I could, filial piety prevents."
The Menaechmi twins are eminently respectable, but they cheerfully purloin
mantles, bracelets and purses. Hanno of the _Poen._ should according to
specifications be a staid _pater familias_, but Plautus imputes to him a
layer of the _Punica fides_ that he knew his public would take delight in
"booing." And the old gentleman enters into a plot (1090) to chaff
elaborately his newly-found long