have recourse to them
occasionally.
138.
The disciples of Pythagoras paid implicit faith to the doctrine of their
master; _he has said it_, was to them the solution of every problem. The
generality of men are not more rational. In matters of religion, a curate,
a priest, an ignorant monk becomes master of the thoughts. Faith relieves
the weakness of the human mind, to which application is commonly painful;
it is much more convenient to depend upon others, than to examine for
one's self. Inquiry, being slow and difficult, equally, displeases the
stupidity of the ignorant, and the ardour of the enlightened. Such is
undoubtedly the reason why Faith has so many partisans.
The more men are deficient in knowledge and reason, the more zealous they
are in religion. In theological quarrels, the populace, like ferocious
beasts, fall upon all those, against whom their priest is desirous of
exciting them. A profound ignorance, boundless credulity, weak intellect,
and warm imagination, are the materials, of which are made bigots,
zealots, fanatics, and saints. How can the voice of reason be heard by
them who make it a principle never to examine for themselves, but to
submit blindly to the guidance of others? The saints and the populace are,
in the hands of their directors, automatons, moved at pleasure.
139.
Religion is an affair of custom and fashion. _We must do as others do._
But, among the numerous religions in the world, which should men choose?
This inquiry would be too painful and long. They must therefore adhere
to the religion of their fathers, to that of their country, which, having
force on its side, must be the best.
If we judge of the intentions of Providence by the events and revolutions
of this world, we are compelled to believe, that He is very indifferent
about the various religions upon earth. For thousands of years, paganism,
polytheism, idolatry, were the prevailing religions. We are now assured,
that the most flourishing nations had not the least idea of God; an idea,
regarded as so essential to the happiness of man. Christians say, all
mankind lived in the grossest ignorance of their duties towards God, and
had no notions of him, but what were insulting to his Divine Majesty.
Christianity, growing out of Judaism, very humble in its obscure origin,
became powerful and cruel under the Christian emperors, who, prompted by
holy zeal, rapidly spread it in their empire by means of fire and swo
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