ent, often serviceable, though
sometimes dangerous, in the centres of polished barbarism known as
aristocratic societies, where nature is not absent, but on the contrary
very extravagant, tropical, by reason of her idle hours for the imbibing
of copious draughts of sunlight. The young lady of charming countenance
and sprightly manners is too much besought to choose for her choice to be
decided; the numbers beseeching prevent her from choosing instantly,
after the fashion of holiday schoolboys crowding a buffet of pastry.
These are not coquettish, they clutch what is handy: and little so is the
starved damsel of the sequestered village, whose one object of the
worldly picturesque is the passing curate; her heart is his for a nod.
But to be desired ardently of trooping hosts is an incentive to taste to
try for yourself. Men (the jury of householders empanelled to deliver
verdicts upon the ways of women) can almost understand that. And as it
happens, tasting before you have sounded the sense of your taste will
frequently mislead by a step or two difficult to retrieve: the young
coquette must then be cruel, as necessarily we kick the waters to escape
drowning: and she is not in all cases dealing with simple blocks or limp
festoons, she comes upon veteran tricksters that have a knowledge of her
sex, capable of outfencing her nascent individuality. The more
imagination she has, for a source of strength in the future days, the
more is she a prey to the enemy in her time of ignorance.

Clotilde's younger maiden hours and their love episodes are wrapped in
the mists Diana considerately drops over her adventurous favourites. She
was not under a French mother's rigid supervision. In France the mother
resolves that her daughter shall be guarded from the risks of that
unequal rencounter between foolish innocence and the predatory. Vigilant
foresight is not so much practised where the world is less accurately
comprehended. Young people of Clotilde's upper world everywhere, and the
young women of it especially, are troubled by an idea drawn from what
they inhale and guess at in the spirituous life surrounding them, that
the servants of the devil are the valiant host, this world's elect,
getting and deserving to get the best it can give in return for a little
dashing audacity, a flavour of the Fronde in their conduct; they sin, but
they have the world; and then they repent perhaps, but they have had the
world. The world is the golden ap