manhood. No one
will accuse Willoughby Patterne of a deficiency of manlinesss: but what
is it?--he suffers, as none suffer, if he is not loved. He himself is
inalterably constant in affection."
"--What it is no one can say. We have lived with him all his life, and
we know him ready to make any sacrifice; only, he does demand the whole
heart in return. And if he doubts, he looks as we have seen him
to-day."
"--Shattered: as we have never seen him look before."
"We will hope," said Dr. Middleton, this time hastily. He tingled to
say, "what it was": he had it in him to solve perplexity in their
inquiry. He did say, adopting familiar speech to suit the theme, "You
know, ladies, we English come of a rough stock. A dose of rough dealing
in our youth does us no harm, braces us. Otherwise we are likely to
feel chilly: we grow too fine where tenuity of stature is necessarily
buffetted by gales, namely, in our self-esteem. We are barbarians, on a
forcing soil of wealth, in a conservatory of comfortable security; but
still barbarians. So, you see, we shine at our best when we are
plucked out of that, to where hard blows are given, in a state of war.
In a state of war we are at home, our men are high-minded fellows,
Scipios and good legionaries. In the state of peace we do not live in
peace: our native roughness breaks out in unexpected places, under
extraordinary aspects--tyrannies, extravagances, domestic exactions:
and if we have not had sharp early training . . . within and without
. . . the old-fashioned island-instrument to drill into us the
civilization of our masters, the ancients, we show it by running here
and there to some excess. Ahem. Yet," added the Rev. Doctor,
abandoning his effort to deliver a weighty truth obscurely for the
comprehension of dainty spinster ladies, the superabundance of whom in
England was in his opinion largely the cause of our decay as a people,
"Yet I have not observed this ultra-sensitiveness in Willoughby. He has
borne to hear more than I, certainly no example of the frailty, could
have endured."
"He concealed it," said the ladies. "It is intense."
"Then is it a disease?"
"It bears no explanation; it is mystic."
"It is a cultus, then, a form of self-worship."
"Self!" they ejaculated. "But is not Self indifferent to others? Is it
Self that craves for sympathy, love, and devotion?"
"He is an admirable host, ladies."
"He is admirable in all respects."
"Admirable must he
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