ded lady surrounded by her
courtiers, who could upon occasion supply the luminous clue or anecdote.
She had an intuitive liveliness to detect interchanges of eyes, the
shuttle of intrigue; the mild hypocrisy, the clever audacity, the
suspicion confirmed, the complication threatening to become resonant and
terrible; and the old crossing the young and the young outwitting the
old, wiles of fair traitors and dark, knaves of all suits of the pack. A
more intimate acquaintance with their lineaments inspired a regard for
them, such as poets may feign the throned high moon to entertain for
objects causing her rays to flash.

The simple fools, performing in character, were a neutral people,
grotesques and arabesques wreathed about the margins of the scene. Venus
or Fortune smote them to a relievo distinguishing one from another. Here,
however, as elsewhere, the core of interest was with the serious
population, the lovers and the players in earnest, who stood round the
furnace and pitched themselves into it, not always under a miscalculation
of their chances of emerging transfigured instead of serving for fuel.
These, the tragical children of folly, were astute: they played with
lightning, and they knew the conditions of the game; victories were to be
had.

The ulterior conditions of the game, the price paid for a victory, they
thought little of: for they were feverish worshippers of the phantasmal
deity called the Present; a god reigning over the Past, appreciable only
in the Future; whose whiff of actual being is composed of the embryo idea
of the union of these two periods. Still he is occasionally a benevolent
god to the appetites; which have but to be continuous to establish him in
permanence; and as nothing in us more readily supposes perpetuity than
the appetite rushing to destroy itself, the rational nature of the most
universal worship on earth is perceived at once.

Now, the price paid for a victory is this: that having been favoured in a
single instance by the spouse of the aforesaid eminent divinity--the
Black Goddess of the golden fringes--men believe in her for ever after,
behold her everywhere, they belong to her. Their faith as to sowing and
reaping has gone; and so has their capacity to see the actual as it is:
she has the power to attach them to her skirts the more by rewarding
their impassioned devotion with cuffs and scorns. They have ceased to
have a first notion upon anything without a second haunting it,