that of Congo or Ashantee. Traces of this barbarism
linger even in the greatly improved medical science of our century. So
while the solemn farce of over-drugging is going on, the world over, the
harlequin pseudo-science jumps on to the stage, whip in hand, with
half-a-dozen somersets, and begins laying about him.
In 1817, perhaps you remember, the law of wager by battle was unrepealed,
and the rascally murderous, and worse than murderous, clown, Abraham
Thornton, put on his gauntlet in open court and defied the appellant to
lift the other which he threw down. It was not until the reign of George
II. that the statutes against witchcraft were repealed. As for the
English Court of Chancery, we know that its antiquated abuses form one of
the staples of common proverbs and popular literature. So the laws and
the lawyers have to be watched perpetually by public opinion as much as
the doctors do.
I don't think the other profession is an exception. When the Reverend
Mr. Cauvin and his associates burned my distinguished scientific
brother,--he was burned with green fagots, which made it rather slow and
painful,--it appears to me they were in a state of religious barbarism.
The dogmas of such people about the Father of Mankind and his creatures
are of no more account in my opinion than those of a council of Aztecs.
If a man picks your pocket, do you not consider him thereby disqualified
to pronounce any authoritative opinion on matters of ethics? If a man
hangs my ancient female relatives for sorcery, as they did in this
neighborhood a little while ago, or burns my instructor for not believing
as he does, I care no more for his religious edicts than I should for
those of any other barbarian.
Of course, a barbarian may hold many true opinions; but when the ideas of
the healing art, of the administration of justice, of Christian love,
could not exclude systematic poisoning, judicial duelling, and murder for
opinion's sake, I do not see how we can trust the verdict of that time
relating to any subject which involves the primal instincts violated in
these abominations and absurdities.--What if we are even now in a state
of semi-barbarism?
[This physician believes we "are even now in a state of semi-barbarism":
invasive procedures for the prolongation of death rather than
prolongation of life; "faith",as slimly based as medieval faith in minute
differences between control and treated groups; statistical manipulation
to
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