mithite. He takes in exactly Smith's-worth of
knowledge, Smith's-worth of truth, of beauty, of divinity. And Brown has
from time immemorial been trying to burn him, to excommunicate him, to
anonymous-article him, because he did not take in Brown's-worth of
knowledge, truth, beauty, divinity. He cannot do it, any more than a
pint-pot can hold a quart, or a quart-pot be filled by a pint. Iron is
essentially the same everywhere and always; but the sulphate of iron is
never the same as the carbonate of iron. Truth is invariable; but the
Smithate of truth must always differ from the Brownate of truth.

The wider the intellect, the larger and simpler the expressions in which
its knowledge is embodied. The inferior race, the degraded and enslaved
people, the small-minded individual, live in the details which to larger
minds and more advanced tribes of men reduce themselves to axioms and
laws. As races and individual minds must always differ just as sulphates
and carbonates do, I cannot see ground for expecting the Broad Church to
be founded on any fusion of intellectual beliefs, which of course implies
that those who hold the larger number of doctrines as essential shall
come down to those who hold the smaller number. These doctrines are to
the negative aristocracy what the quarterings of their coats are to the
positive orders of nobility.

The Broad Church, I think, will never be based on anything that requires
the use of language. Freemasonry gives an idea of such a church, and a
brother is known and cared for in a strange land where no word of his can
be understood. The apostle of this church may be a deaf mute carrying a
cup of cold water to a thirsting fellow-creature. The cup of cold water
does not require to be translated for a foreigner to understand it. I am
afraid the only Broad Church possible is one that has its creed in the
heart, and not in the head,--that we shall know its members by their
fruits, and not by their words. If you say this communion of well-doers
is no church, I can only answer, that all organized bodies have their
limits of size, and that when we find a man a hundred feet high and
thirty feet broad across the shoulders, we will look out for an
organization that shall include all Christendom.

Some of us do practically recognize a Broad Church and a Narrow Church,
however. The Narrow Church may be seen in the ship's boats of humanity,
in the long boat, in the jolly boat, in the captain