Scriptures all anthropomorphic expressions are
avoided. As the personal name of Israel's God of the covenant, *JHVH*, was
replaced by the name _Adonai_, "the Lord,"(1154) the universality of the
Jewish God became still more evident. Thus the pagan world could find God
in the Scriptures to be the living God who dwells in the heart and is
sought by all mankind. The Jew became the herald of the One God of the
universe, his Bible a book of universal instruction. Many of the heathen,
without merging themselves into the community of the covenant people and
without accepting all its particularistic customs, rallied around its
central standard as simple theists, "worshipers of God," or "they who fear
the Lord," according to the terminology of the Psalms.(1155)
5. An old rabbinical legend, which is reflected in the New Testament
miracle of Pentecost, relates that the Ten Words of Sinai were uttered in
seventy tongues of fire to reach the known seventy nations of the
earth.(1156) We are told that when the people entered Canaan, the words of
the Law were engraved in seventy languages on the stones of the altar at
Mount Ebal.(1157) That is, the law of Sinai was intended to provide the
foundation for all human society. One Haggadist even asserts that the
heathen nations all refused to accept the Law, and if Israel also had
rejected it, the world would have returned to chaos.(1158) Israel was, so
to speak, _forced_ by divine Providence to accept the Law on behalf of the
entire race. Hillel, under the Romanized reign of Herod, was fully
conscious of this world-mission when he said: "Love your fellow creatures
and lead them to the study of the Law."(1159)
6. The outlook for the Jewish people, however, became darker and darker
through its struggle with Rome. The fanatical Zealots entirely opposed the
spreading of the knowledge of the Torah among those who did not belong to
the household of Israel.(1160) Then the Church sent forth her missionaries
to convert the pagan world by constant concessions to its polytheistic
views and practices. The seed sown by Hellenistic Judaism yielded a rich
harvest for the Church, even though it was won at the sacrifice of pure
Jewish monotheism. The Ten Words of Sinai, the Mosaic laws of marriage,
the poor laws, and other Biblical statutes became the cornerstone of
civilization, but in a different guise; the heritage of Judaism was
transplanted to the Christian and Mohammedan world in a new garb and unde
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