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Scriptures all anthropomorphic expressions are avoided. As the personal name of Israel's God of the covenant, *JHVH*, was replaced by the name _Adonai_, "the Lord,"(1154) the universality of the Jewish God became still more evident. Thus the pagan world could find God in the Scriptures to be the living God who dwells in the heart and is sought by all mankind. The Jew became the herald of the One God of the universe, his Bible a book of universal instruction. Many of the heathen, without merging themselves into the community of the covenant people and without accepting all its particularistic customs, rallied around its central standard as simple theists, "worshipers of God," or "they who fear the Lord," according to the terminology of the Psalms.(1155) 5. An old rabbinical legend, which is reflected in the New Testament miracle of Pentecost, relates that the Ten Words of Sinai were uttered in seventy tongues of fire to reach the known seventy nations of the earth.(1156) We are told that when the people entered Canaan, the words of the Law were engraved in seventy languages on the stones of the altar at Mount Ebal.(1157) That is, the law of Sinai was intended to provide the foundation for all human society. One Haggadist even asserts that the heathen nations all refused to accept the Law, and if Israel also had rejected it, the world would have returned to chaos.(1158) Israel was, so to speak, _forced_ by divine Providence to accept the Law on behalf of the entire race. Hillel, under the Romanized reign of Herod, was fully conscious of this world-mission when he said: "Love your fellow creatures and lead them to the study of the Law."(1159) 6. The outlook for the Jewish people, however, became darker and darker through its struggle with Rome. The fanatical Zealots entirely opposed the spreading of the knowledge of the Torah among those who did not belong to the household of Israel.(1160) Then the Church sent forth her missionaries to convert the pagan world by constant concessions to its polytheistic views and practices. The seed sown by Hellenistic Judaism yielded a rich harvest for the Church, even though it was won at the sacrifice of pure Jewish monotheism. The Ten Words of Sinai, the Mosaic laws of marriage, the poor laws, and other Biblical statutes became the cornerstone of civilization, but in a different guise; the heritage of Judaism was transplanted to the Christian and Mohammedan world in a new garb and unde
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