sit to eat; but, Duncan having agreed to
be my guide, took the road again on foot, with the piece in my hand and
munching as I went. Duncan brought with him a flask of usquebaugh and a
hand-lantern; which last enlightened us just so long as we could find
houses where to rekindle it, for the thing leaked outrageously and blew
out with every gust. The more part of the night we walked blindfold
among sheets of rain, and day found us aimless on the mountains. Hard by
we struck a hut on a burn-side, where we got a bite and a direction:
and, a little before the end of the sermon, came to the kirk-doors of
Inverary.
The rain had somewhat washed the upper parts of me, but I was still
bogged as high as to the knees; I streamed water; I was so weary I could
hardly limp, and my face was like a ghost's. I stood certainly more in
need of a change of raiment and a bed to lie on than of all the benefits
in Christianity. For all which (being persuaded the chief point for me
was to make myself immediately public) I set the door open, entered that
church with the dirty Duncan at my tails, and, finding a vacant place
hard by, sat down.
"Thirteenthly, my brethren, and in parenthesis, the law itself must be
regarded as a means of grace," the minister was saying, in the voice of
one delighting to pursue an argument.
The sermon was in English on account of the assize. The judges were
present with their armed attendants, the halberts glittered in a corner
by the door, and the seats were thronged beyond custom with the array of
lawyers. The text was in Romans 5th and 13th--the minister a skilled
hand; and the whole of that able churchful--from Argyle, and my Lords
Elchies and Kilkerran, down to the halbertmen that came in their
attendance--was sunk with gathered brows in a profound critical
attention. The minister himself and a sprinkling of those about the door
observed our entrance at the moment and immediately forgot the same; the
rest either did not hear or would not heed; and I sat there amongst my
friends and enemies unremarked.
The first that I singled out was Prestongrange. He sat well forward,
like an eager horseman in the saddle, his lips moving with relish, his
eyes glued on the minister; the doctrine was clearly to his mind.
Charles Stewart, on the other hand, was half-asleep, and looked harassed
and pale. As for Simon Fraser, he appeared like a blot, and almost a
scandal, in the midst of that attentive congregation, digging
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