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the condition of the French nation in 1794, when Anarchy unfurled its red banner at the head of the most gigantic social revolution the world has ever known. At the present time, community of interests, as well as higher civilization, would utterly forbid the total subjugation of one civilized nation by another, such as occurred in the olden times; hence no nation need fear annihilation from such a source. The danger comes from another point, and consists in the almost certain uprising, at some time in the future, of degenerate individuals in open warfare and rebellion against society. The question whether the world is growing better or worse is often debated, and can be answered affirmatively on both sides. Better, because superstition, bigotry, and dogmatism have given way, to a great extent, to the tolerance and freedom of higher civilization and purer ethics in normal, healthy man; worse, because crime (and I mean by crime _all_ anti-social acts) has greatly increased on account of the pernicious influence of degeneration. That superstition, bigotry, and dogmatism are on the wane, and that they will, sooner or later, be entombed in that depository of obsolete savage mental habitudes--absolute and utter oblivion--a glance at the success that science has achieved in the warfare waged against it by the Church, will at once declare. (Throughout this article I use the word Church to express priests of any and every denomination, whether Jew, Gentile, or Pagan, Protestant or Catholic.) A short incursion into this subject, _i. e._, the Church's warfare on science, is absolutely necessary. For the triumph of science over its enemies--superstition, bigotry, and dogmatism, coincidently, ignorance and illiterateness--shows that the civilized world, at the present time, is markedly different in some respects from the world of ancient, medieval, and even comparatively recent times; and, in summing up, this changed condition will be a weighty factor in making up an answer to the question which heads this paper. When Olympus first faded away from the enlightened eyesight of the Greeks, and changed into space besprinkled with stars; when Zeus no longer held his divine court on its mystic summit; when oracles became mute and the fabled wonders of the "Odyssey" either vanished, or resolved themselves into prosaic commonplaces under the investigations of the skeptic or the accidental discoverer, the Church made a most strenu
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