ears, that
Spiritualism is going through much the same phases as Positivism. It
seemed at first impossible that the Positive Philosophy of Auguste Comte
could culminate in a highly ornate Religion of Humanity, with its fall
ritual, its ninefold sacramental system. It is even curious to notice
that it was the death of Clotilde which brought about the change, by
revealing to him the gap which Philosophy always does leave between the
present and the future. So too Spiritualism is beginning to "organize"
and exhibits some symptoms of formulating a Creed and Articles of
Belief. The British National Association of Spiritualists, which has
honoured me by placing my name on its Council, thus states its
principles, under the mottoes:--
"He that answereth a matter before he heareth it, it is folly and shame
unto him."--Proverbs xviii. 13.
"In Scripture we are perpetually reminded that the Laws of the Spiritual
World are, in the highest sense, Laws of Nature."--Argyll.
"He who asserts that, outside of the domain of pure Mathematics,
anything is impossible, lacks a knowledge of the first principles of
Logic."--Arago.
DECLARATION OF PRINCIPLES AND PURPOSES.
"Spiritualism implies the recognition of an inner nature in man. It
deals with facts concerning that inner nature, the existence of which
has been the subject of speculation, dispute, and even of denial,
amongst philosophers in all ages; and in particular, with certain
manifestations of that inner nature which have been observed in persons
of peculiar organizations, now called Mediums or Sensitives, and in
ancient times Prophets, Priests, and Seers.
"Spiritualism claims to have established on a firm scientific basis the
immortality of man, the permanence of his individuality, and the Open
Communion, under suitable conditions, of the living with the so-called
dead, and affords grounds for the belief in progressive spiritual states
in new spheres of existence.
"Spiritualism furnishes the key to the better understanding of all
religions, ancient and modern. It explains the philosophy of
Inspiration, and supersedes the popular notion of the miraculous by the
revelation of hitherto unrecognised laws.
"Spiritualism tends to abrogate exaggerated class distinctions; to
reunite those who are now too often divided by seemingly conflicting
material interests; to encourage the co-operation of men and women in
many new spheres; and to uphold the freedom and rights of the
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