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thern peltry." In the Chapel of the Virgin in the north transept, the left hand window of the three over the altar depicts the life of St. Fiacre and St. Firmin, and was put up in 1540 in the days when Pierre Deforestier was in office, and Francois Baudoin was prevot. Of the three you see when looking due north, the farthest to the right in the transept was placed there in 1583, "a l'honneur du grand roy des roys de St. Louis roy de France;" the middle window shows St. Eustace suffering martyrdom in the brazen bull which is being heated red hot, while above St. Hubert meets his miraculous stag. The farthest window to the left is dated 1538; it is the best, and Jean Cousin has been suggested as its designer. The donor prays in the right hand corner, and his wife with a daughter behind her is in the left. A well-drawn figure of an angel announces his message to the Blessed Virgin who is reading, and in the middle of the composition, near the bottom, lies a corpse in a winding-sheet. The large window at the extreme end of the north aisle is also very fine. At the top is a woman in a car triumphing. Below, on the left, are Adam and Eve. Next to them is the Devil, and Death, whose swarthy skin is wrapped in a winding-sheet that seems to belly in the blasts of Hell. The story of Job that is painted in the first window on the left in the north aisle, also came from old St. Godard. And all this wealth of stained glass is shown off wonderfully well in a church that is not too large to lose its full effect, and is planned with only a few light columns in the interior to impede the view of all of them from the centre of the nave. To three other of the many ecclesiastical buildings of Rouen can I direct you before closing this Chapter of Churches with the Cathedral that is mother of them all: St. Eloi, St. Vivien, and the Abbaye de St. Amand. As you walk northwards from the river into the town up the Rue St. Eloi, the church from which it takes its name shows a fine south door that closes the perspective of the street. The design of the west entrance is bold and good, but the queerly mathematical plan of the Rose window above it, with its three triangles crossing in the circle, has not a very happy effect. The church now is little but the ruins of what was once a magnificent building and is used as the "Protestant Temple." The whole of the Place St. Eloi is worthy of a closer inspection than can be gained by merely walking throu
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