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hardly go on. Why are modern sunsets so intolerably true to Turner?" He looked round as if for an answer; but, since nobody had anything to say, he passed one hand over his eyes, as if to shut out some dreadful vision, and continued with rather less vivacity-- "For the true artist is always conceited, just as the true Philistine is always fond of going to the Royal Academy. I have brought the art of preposterous conversation to the pitch of perfection; but I have been greatly handicapped in my efforts by the egregious wisdom of a world that insists upon taking me seriously. There is nothing that should be taken seriously, except, possibly, an income or the music halls, and I am not an income or a music hall, although I am intensely and strangely refined. Yet I have been taken seriously throughout my career. My lectures have been gravely discussed. My plays have been solemnly criticised by the amusing failures in literature who love to call themselves 'the gentlemen of the press.' My poems have been boycotted by prurient publishers; and my novel, 'The Soul of Bertie Brown,' has ruined the reputation of a magazine that had been successful in shocking the impious for centuries. Bishops have declared that I am a monster, and monsters have declared that I ought to be a bishop. And all this has befallen me because I am an artist in absurdity, a human being who dares to be ridiculous. I practise the exquisite art of folly, an art that will in the future take rank with the arts of painting, of music, of literature. I was born to be absurd. I have lived to be absurd. I shall die to be absurd; for nothing can be more absurd than the death of a man who has lived to sin, instead of having lived to suffer. I married to be absurd; for marriage is one of the most brilliant absurdities ever invented by a prolific imagination. We are all absurd; but we are not all artists, because we are not all self-conscious. The artist must be self-conscious. If we marry seriously, if we live solemnly, and die with a decent gravity, we are being absurd; but we do not know it, and therefore our absurdity has no value. I am an artist, because I am consciously absurd; and I wish to impress upon you to-day, that if you wish to live improperly, you must be consciously absurd too. You must commit follies; but you must not be under the impression that you are performing sensible acts, otherwise you will take rank with sensible people, who are invariably
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