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the storm should only have blown over for a time. He fell, possibly, into hasty disgust at the folly of mankind, and despair of arousing them to use their common sense, and acknowledge their true interest and their true benefactors. At all events, he threw into the fire--so it is said--all his unpublished manuscripts, the records of long years of observation, and renounced science thenceforth. We hear of him after this at Brussels, and at Basle likewise--in which latter city, in the company of physicians, naturalists, and Grecians, he must have breathed awhile a freer air. But he seems to have returned thence to his old master Charles V., and to have finally settled at Madrid as a court surgeon to Philip II., who sent him, but too late, to extract the lance splinters from the eye of the dying Henry II. He was now married to a lady of rank from Brussels, Anne van Hamme by name; and their daughter married in time Philip II.'s grand falconer, who was doubtless a personage of no small social rank. He was well off in worldly things; somewhat fond, it is said, of good living and of luxury; inclined, it may be, to say, "Let us eat and drink, for to-morrow we die," and to sink more and more into the mere worldling, unless some shock awoke him from his lethargy. And the awakening shock did come. After eight years of court life, he resolved early in the year 1564 to go on pilgrimage to Jerusalem. The reasons for so strange a determination are wrapped in mystery and contradiction. The common story was that he had opened a corpse to ascertain the cause of death, and that, to the horror of the bystanders, the heart was still seen to beat; that his enemies accused him to the Inquisition, and that he was condemned to death, a sentence which was commuted to that of going on pilgrimage. But here, at the very outset, accounts differ. One says that the victim was a nobleman, name not given; another that it was a lady's maid, name not given. It is most improbable, if not impossible, that Vesalius, of all men, should have mistaken a living body for a dead one; while it is most probable, on the other hand, that his medical enemies would gladly raise such a calumny against him, when he was no longer in Spain to contradict it. Meanwhile Llorente, the historian of the Inquisition, makes no mention of Vesalius having been brought before its tribunal, while he does mention Vesalius' residence at Madrid. Another story is, that he
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