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interposed directly, and by isolated acts, to avenge itself on the author of the evil which it had suffered. This is the point from which we start; each indictment is now a bill of pains and penalties, a special law naming the criminal and prescribing his punishment. A _second_ step is accomplished, when the multiplicity of crimes compels the legislature to delegate its powers to particular Quaestiones or Commissions, each of which is deputed to investigate a particular accusation, and if it be proved, to punish the particular offender. Yet _another_ movement is made when the legislature, instead of waiting for the alleged commission of a crime as the occasion of appointing a Quaestio, periodically nominates Commissioners like the Quaestores Parricidii and the Duumviri Perduellionis, on the chance of certain classes of crimes being committed, and in the expectation that they _will_ be perpetrated. The _last_ stage is reached when the Quaestiones from being periodical or occasional become permanent Benches or Chambers--when the judges, instead of being named in the particular law nominating the Commission, are directed to be chosen through all future time in a particular way and from a particular class--and when certain acts are described in general language and declared to be crimes, to be visited, in the event of their perpetration, with specified penalties appropriated to each description. If the Quaestiones Perpetuae had had a longer history, they would doubtless have come to be regarded as a distinct institution, and their relation to the Comitia would have seemed no closer than the connection of our own Courts of Law with the Sovereign, who is theoretically the fountain of justice. But the Imperial despotism destroyed them before their origin had been completely forgotten, and, so long as they lasted, these Permanent Commissions were looked upon by the Romans as the mere depositaries of a delegated power. The cognisance of crimes was considered a natural attribute of the legislature, and the mind of the citizen never ceased to be carried back from the Quaestiones, to the Comitia which had deputed them to put into exercise some of its own inalienable functions. The view which regarded the Quaestiones, even when they became permanent, as mere Committees of the Popular Assembly--as bodies which only ministered to a higher authority--had some important legal consequences which left their mark on the criminal law to t
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