rson of the reformed
religion left living in all Calabria.

Thus were a great number of inoffensive and harmless people deprived of
their possessions, robbed of their property, driven from their homes,
and, at length, murdered by various means, only because they would not
sacrifice their consciences to the superstitions of others, embrace
idolatrous doctrines which they abhorred, and accept of teachers whom
they could not believe. Tyranny is of three kinds, viz., that which
enslaves the person, that which seizes the property, and that which
prescribes and dictates to the mind. The two first sorts may be termed
civil tyranny, and have been practised by arbitrary sovereigns in all
ages, who have delighted in tormenting the persons, and stealing the
properties of their unhappy subjects. But the third sort, viz.
prescribing and dictating to the mind, may be called ecclesiastical
tyranny: and this is the worst kind of tyranny, as it includes the other
two sorts; for the Romish clergy not only do torture the bodies and
seize the effects of those they persecute, but take the lives, torment
the minds, and, if possible, would tyrannize over the souls of the
unhappy victims.

_Account of the Persecutions in the Valleys of Piedmont._

Many of the Waldenses, to avoid the persecutions to which they were
continually subjected in France, went and settled in the valleys of
Piedmont, where they increased exceedingly, and flourished very much for
a considerable time.

Though they were harmless in their behaviour, inoffensive in their
conversation, and paid tithes to the Roman clergy, yet the latter could
not be contented, but wished to give them some disturbance; they,
accordingly, complained to the archbishop of Turin, that the Waldenses
of the valleys of Piedmont were heretics, for these reasons:

1. That they did not believe in the doctrines of the church of Rome.

2. That they made no offerings or prayers for the dead.

3. That they did not go to mass.

4. That they did not confess, and receive absolution.

5. That they did not believe in purgatory, or pay money to get the souls
of their friends out of it.

Upon these charges the archbishop ordered a persecution to be commenced,
and many fell martyrs to the superstitious rage of the priests and
monks.

At Turin, one of the reformed had his bowels torn out, and put in a
basin before his face, where they remained in his view till he expired.
At Revel, Catelin Girard bei