do not understand, let us pray that he would instruct us and reveal the
obscurity to all who truly believe in Jesus. There is nothing more
delightful to the soul than he. O taste and see that the Lord is good!
Blessed are all that put their trust in him! Cast thy burthen on the
Lord and he will sustain thee. Sweet is the sorrow produced by his word;
for it gives us an aversion to all the consolations of time. Let us
therefore seek refuge in God. Alas for thee, O thou that trustest to the
doctrines of men, especially if they give rest to your conscience, for
that rest is false and deceitful, proceeding from the thoughts of men,
and preventing you from attaining that true rest, of which the Apostles
speak, saying, _We do rest from our labours._ Take heed lest there be in
any of you an evil heart of unbelief in departing from the living God.
Read the word and it shall teach you all things necessary to your
salvation. If you say you do not understand it, behold the promise of
St. James, _If any may lack wisdom, let him ask of God, who giveth to
all men liberally and upbraideth not, and it shall be given him._ The
divine word is a most precious treasure, from which all wise men are
enriched. Drink from the fountain itself. Again, I say, vain is the
philosophy of men; for it recommends to us doctrines newly invented, and
prevents our increase in virtue, rather than promotes it. Cast it far
from you."
This is what I wrote some time since, and I would revolve these thoughts
in my mind at all times. The object in all that I have done, or
attempted, or written, in this late occurrence, is, that I may act as a
disciple and servant of Christ. I could not, therefore, receive any
advice, which should direct me to hide my religion under a bushel. I
cannot regulate myself by any rules contrary to those of Christ; for I
believe that all who follow his word in truth, are the good grain, and
that all those who add to his word, are the tares sown by the enemy,
which shall soon be gathered in bundles and cast into the fire
unquenchable. And I beg every member of my sect, i. e. of the Maronite
church, who loves truth, if he sees me in an error to point it out to
me, that I may leave it, and cleave to the truth. But I must request
those who would rectify my views, not to do as did a priest at Beyroot,
who after a considerable discussion, denied the inspiration of the New
Testament. Men like him I do not wish to attempt to point out my error
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