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that their ancestor was to be seen in the Abbey, on the box of Squire Thynne's carriage. A little further is the recumbent tomb of one {38} of the same family, William Thynne, who was Receiver of the Marches for many years under the Tudor sovereigns. As yet we have been unable to single out one of the many sailors whose memorials surround us in the nave, but now we are brought up short, so to speak, by a monstrous figure with a huge periwig and lolling on cushions, which, we are almost ashamed to explain, is meant for one of our most noted eighteenth-century admirals, Sir Cloudesley Shovel to wit. It is better to distract attention to the bas-relief of the wreck below, and relate the story of Shovel's youthful valour, when he swam from ship to ship under fire carrying despatches in his mouth, for all the world like a Newfoundland dog. The strange and tragic history of his end must also be retold, when the flagship was wrecked on the treacherous Scilly rocks, and the Admiral's unconscious body received the _coup de grace_ from a callous fishwife, who stole his signet ring, and after concealing it for thirty years, confessed her crime and returned the ring to Shovel's representatives on her deathbed. No less wanting in taste is the monument above to Sir Godfrey Kneller, the painter of simpering beauties at the Courts of five sovereigns, from Charles II. to George I., and the only memorial to {39} an artist, with the exception of Ruskin, in the whole Abbey. Kneller swore a mighty oath that he would not be buried at Westminster, "They do bury fools there," he grumbled, but he himself designed his most inartistic cenotaph, while his friend Pope wrote the epitaph, which begins with the extravagant line: "Kneller by Heaven and not a master taught." While most of our party are attracted towards the last two conspicuous monuments, the Non-conformists, should any be amongst us, are sure to linger by the mural tablet, with medallion portrait heads, which Dean Stanley allowed the Wesleyans to put here in memory of the brothers John and Charles Wesley. Upon it are the appropriate words: "I look upon all the world as my parish," which John Wesley literally interpreted. Near by was already the memorial to Dr. Isaac Watts, the great dissenting minister of an earlier generation, whose hymns are still popular in church and chapel alike, as are to a greater degree those of Charles Wesley. To a Frenchman or Italian a humbler t
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