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or hate it. It can neither reject it nor accept it. It can neither worship it nor revolt against it. It is only _imaginable_ in the illegitimate sense of metaphor and analogy. It is simply the stopping-place of the complex vision; that stopping-place beyond which anything is possible and nothing is thinkable. This thing, which is at once everything and nothing, this thing which is _no thing_ but only the unutterable limit where all things pass beyond thought, cannot be accepted by the complex vision as the parent of the universe. The universe has therefore no parent, no origin, no cause, no creator. Eternally it re-creates itself and eternally it divides itself into that ultimate duality which makes creation possible. That monistic tendency of human thought, which is itself a necessary projection of the monistic reality of the individual soul, cannot, except by an arbitrary act of faith, resolve this ultimate duality into unity. Such a primordial "act of faith" it can and must make with regard to the objective reality of other souls. But such an "act of faith" is not demanded with regard to the unutterable mystery behind the universe. We have not, strictly speaking, even the right to use the expression "an unutterable mystery." All we have a right to do is just to titter the final judgment--"beyond this limit neither thought nor imagination can pass." What the complex vision definitely denies to us, therefore, is the right to regard this thing, which is _no_ thing, with any emotion at all. The expression "unutterable mystery" is a misleading one because it appears to justify the emotions of awe and reverence. We have no right to regard this thin simulacrum, this mathematical formula, this stopping-place of thought, with any feelings of awe or reverence. We have not even a right to regard it with humorous contempt; for, being nothing at all, it is beneath contempt. Humanity has a right to indulge in that peculiar emotional attitude which is called "worship" towards either side of the ultimate duality. It has a right to worship, if it pleases--though to do so several attitudes of the complex vision must be outraged and suppressed--the resistant power of malice. It has even a right to worship the universe, that turbulent arena of these primal antagonists. What it has no right to worship is the "unutterable mystery" _behind the universe_; for the simple reason that the universe is unfathomable. Human thought ha
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