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or "American Democracy," while, in accordance with the problematic character of our being, we Germans, except for the statuesque heroes of legendary times, or certain historic but inimitable figures, have conceived or poetically created no character of which we can say that it embodies the collective spirit of Germany. The super-ethical doctrine of the being, the growth and the empire of the soul has been laid down by us, but there are as yet few into whose consciousness it has penetrated; the transformation of thought and feeling which must proceed from it will not lay hold of the masses directly, but will filter continually from one social stratum to another. The recognized values of social judgment! It sounds so abstract, so remote from practice, that one might well believe we were landed again in the cloudland of festal oratory and the emotions of the leading article. The voluntary recognition of an invisible authority! And this after we have shattered the visible, and are living in the midst of intellectual anarchy and moral Nihilism! And yet moral valuations, simple, binding, and on the level of social judgment, are near enough to be within our grasp. Are not all the four quarters of the world to-day talking about Democracy? Have not we ourselves got tired of this word, forbidden till a year ago--tired, even in circles where the modest word "Liberal" was never pronounced without a frown? And what does Democracy mean? Do we take it in the merely negative sense, that one is no longer obliged to put up with things? Or in the meagre sense, that responsibility goes by favour, and that the majority must decide? Or the dubious sense, that we are yearning to make our way through a sham Socialism to the Dollar Republic? It is not the form of government, it is the form of society, that determines the spirit of a land. There is no democratic form of society, for democracy can be in league with capitalism, with socialism, or even with the class of clubs and castes. The unspoken fundamental conception which gives significance and stability both to the forms of a democratic constitution and to those of an organic society is called Solidarity--that is to say, cohesion and the sense of community. Solidarity means that each man does not come first in his own eyes, but before God and State and himself each man must stand and be answerable for all, and all for each. In this sense of solidarity the dominion of the majorit
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