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, we soar a step higher and see all things with a wider and a clearer vision. XXVII LIFE But in all this, and indeed beyond all this, we must not dare to forget one thing; that it is life with which we are confronted, and that our business is to live it, and to live it in our own way; and here we may thankfully rejoice that there is less and less tendency in the world for people to dictate modes of life to us; the tyrant and the despot are not only out of date--they are out of fashion, which is a far more disabling thing! There is of course a type of person in the world who loves to call himself robust and even virile--heaven help us to break down that bestial ideal of manhood!--who is of the stuff that all bullies have been made since the world began, a compound of courage, stupidity, and complacency; to whom the word 'living' has no meaning, unless it implies the disturbing and disquieting of other people. We are gradually putting him in his right place, and the kindlier future will have little need of him; because a sense is gradually shaping itself in the world that life is best lived on peaceful and orderly lines. But if the robust _viveur_ is on the wrong tack, so long as he grabs and uses, and neither gives nor is used, so too the more peaceable and poetical nature makes a very similar mistake, if his whole heart is bent upon receiving and enjoying; for he too is filching and conveying away pleasure out of life, though he may do it more timidly and unobtrusively. Such a man or woman is apt to make too much out of the occasions and excitements of life, to over-value the aesthetic kind of success, which is the delicate impressing of other people, claiming their admiration and applause, and being ill-content if one is not noticed and praised. Such an one is apt to overlook the common stuff and use of life--the toil, the endurance, the discipline of it; to flutter abroad only on sunshiny days, and to sit sullenly with folded wing when the sky breaks into rain and chilly winds are blowing. The man who lives thus, is in danger of over-valuing the raptures and thrills of life, of being fitful and moody and fretful; what he has to do is to spread serenity over his days, and above all to be ready to combine, to minister, to sympathise, to serve. _Joyous Gard_ is a very perilous place, if we grow too indolent to leave it; the essence of it is refreshment and not continuance. There are two conditions attach
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