hery for ambition and
malevolence. Though no one was more adverse than Dr. Beaumont from
colouring gross sins with the name of amiable frailties, he thought
Monthault more horrible with his Scripture-appellative and precise
habits, than when as a drunken cavalier he toasted the King and the
Church, while he disgraced the one by his rapine, and the other by his
profaneness.
Monthault was equally unsuccessful with Constantia. In vain did he
assure her that the awakening change in his soul had been expedited by
his yearnings after her. She coldly told him, she hoped for his sake the
reformation was real. He assured her he had disposed the Protector to
befriend her relations. She thanked the Protector's justice, and
relapsed into silence. He spoke of the identity of her uncle as being
indisputable, and that he was likely soon to be removed from a prison to
an earldom. She answered, that would be miraculous, but no irradiation
of her countenance implied her belief that such an event was probable.
He inquired if her cousin Isabel was still devoted to Sedley. Constantia
could here speak with energy, and replied, "She is." Monthault reminded
her, that whatever became of his father, he was necessarily proscribed;
having violated the bond of private friendship, as well as of public
trust, with the Protector. Constantia answered, that Isabel saw nothing
infamous in banishment or poverty, but much in breaking her early vows
to a man whose misfortunes were his praise. "But," replied Monthault,
"your early vows have been dissolved by death; and celibacy is one of
the popish snares of Satan. Marriage was divinely appointed, and it is
sinful to neglect the godly ordinance." "To marry with an unconsenting
heart is more so," replied Constantia; "I was betrothed to Eustace
Evellin, and living or dead, to him will I ever be faithful. His genuine
integrity, his frank affectionate disposition won all my heart; and
since I have lost him, I live only to the claims of filial duty and
sisterly affection. I have been long familiarized with fear and sorrow,
but hope and joy can only visit me in his form."
Monthault told her, that this persevering regret was a mark of her being
in an unsanctified rebellious state. He quoted many texts to prove that
the saints would eventually inherit the earth; declaring that the
wonderful success which attended Cromwell, first pointed him out as an
instrument of Providence, designed for an especial purpose. Con
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