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in that case, you need no examples of any kind. You are your own example. I read with keen interest, the other day, a feature article in one of our great daily newspapers, giving incidents in the careers of fifteen American millionaires who made their fortunes after they were fifty. But all these had the luck of the never-say-die men. They were all of the class that Emerson describes as having an excess of arterial circulation. Every failure to them was simply an access of information. They regarded each loss as another piece of instruction in the game. Fortune always gives the winnings to such as these at last. Fortune loves a daring player; and while she may rebuff him for a while, it is only to gild the refined gold of his ultimate achievings. Another thing. Go you to church. Use clean linen. Wear good and well-fitting clothing. Take care of your shoes. Look after all the details of your personal grooming. In short, observe all the methods which human experience has devised to keep men from degenerating. There is an unalterable connection between the physical and mental and moral. The old saying that "cleanliness is next to godliness" has beneath it all the philosophy of civilization. It is an easy process that produces tramps. A few days' growth of beard, the tolerance of certain personal habits of indolence, and your tramp begins, vaguely, but none the less surely, to appear. This is accompanied by a falling off in clear-cut thought, a blurring of the moralities, and a cessation of definite and effective energy. This is itself, of course, an interminable subject upon which several papers might be written; but perhaps I have said enough to make apparent to you its practical application. The stages of degeneration are as easy as they are fatal, and since to resist them requires courage, force, and alertness, it is only too probable that the man past fifty, who feels that he has failed, is beginning to submit to them. Do not do it. Resort to every possible device to prevent it; for degeneration, in itself, is failure; more, it is death. It is exactly the same force which rots out the heart of the oak, manifesting itself in human character. Your problem is not to give way to your weaknesses. That is the problem of all of us. "I see two men looking from your eyes," said the Norse seeress, "a young man and an old man. Do not let the old man in you conquer the young man in you." Very well! Barring the loss
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