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ying it when necessary. Jefferson wrote in the Declaration of Independence a denunciation of slavery, and called it an "execrable commerce." It was stricken out at the request of Georgia and South Carolina, and years afterward slavery was recognized in our Constitution. But slavery was opposed to the spirit of our institutions, and while legalized by our Constitution and defended by armies as brave as ever marched to battle, constitutional slavery went down before institutional liberty; and Appomattox was the capitulation of the word of death in our Constitution to the spirit of life in our institutions. Every amendment of our Constitution marks the progress of our institutions. The Constitution contemplated and provided for the election of Presidents by electors, who should select the best man to preside over the Republic, irrespective of the people's choice. That was the intention of the fathers. But in that they did not correctly interpret the spirit and tendency of our institutions, which is toward getting the Government as close to the people as possible. And so, in spite of the Constitution, in spite of the intention of the fathers, in spite of the fact that this plan was pursued for several elections, the spirit of our institutions prevailed over our Constitution, and no presidential elector now dare cast his ballot against the candidate for whom the people instruct him to vote. Even outside of the doctrine of implied powers by which our written Constitution has been made to meet many of the emergencies of our history, there are important things in our National life that have all the force of organic law which are unprovided for by the Constitution. For example, the Constitution does not say that a congressman must live in the district which he represents. So far as constitutional law is concerned, he might live anywhere. But no matter--our institutional law settles that. The theory of local self-government requires the representative of a locality to live in that locality. Wherever our Constitution has been weak and insufficient in its apparent expressed powers, the spirit of our institutions has given it life. Read Marshall's opinions; read most of our great constitutional decisions; read the whole history of American constitutional progress, if you would know the beneficent influence of our institutions on our Constitution. Thus we see that our institutions are the preservers of our Constitutio
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