hest pumping
its short staccato gasps, Commander Kassim said: "Bring the dog of an
infidel water that he may tell the truth."
When water had been poured down the Bagree's throat, he rolled his
bloodshot eyes beseechingly toward the Commander, and in a voice scarce
beyond a hoarse whisper, said: "If you do not kill me, Prince, I will
tell what I know."
"Tell it, dog, then die in peace," Kassim snarled.
But Hunsa shook his gorilla head, and answered, "Bhowanee help me, I
will not tell. If I die I die with my spirit cast at thy shrine."
Kassim stamped his foot in rage; and a jamadar roared: "Tie the torches
to the infidel's fingers; we will have the truth."
Half-a-dozen Pindaris darted forward, and poised in waiting for the
command to bind to the fingers of the Bagree oil-soaked torches; but
Kassim moved them back, and stood, his brow wrinkled in pondering, his
black eyes sullenly fixed on the face of the Bagree. Then he said:
"What this dog knows is of more value to our whole people, considering
the message that has been brought, than his worthless life that is but
the life of a swine."
He took a turn pacing the marble floor, and with his eyes called a
jamadar to one side. "These thugs, when they cast themselves in the
protection of Kali, die like fanatics, and this one is but an animal.
Torture will not bring the truth. Mark you, Jamadar, I will make the
compact with him. Do not lead an objection, but trust me."
"But the dead Chief, Commander--?"
"Yes, because of him; he loved his people. And the knowledge that yon
dog has he would not have sacrificed."
"But is Amir Khan to be unavenged?" the jamadar queried.
"Allah will punish yonder infidel for the killing of one of the true
faith. Go and summon the officers from below and we will decide upon
this."
Soon a dozen officers were in the room, and the sowars were sent away.
Then Kassim explained the situation saying: "A confession brought forth
by torture is often but a lie, the concoction of a mind crazed with
pain. If this dog, who has more courage than feeling, sees the chance
of his life he will tell us the truth."
But they expostulated; saying that if they let him go free it would be
a blot upon their name.
"The necessity is great," Kassim declared, "and this I am convinced is
the only way. We may leave his punishment to Allah, for Allah is
great. He will not let live one so vile."
Finally the others agreed with Kassim who said
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