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of the existence and providence of God, is the idea of sacrifice. Even pagans never lost that idea. Nothing in this world is worth having but must be paid for. Its cost is summed up in sacrifice. Now, religion demands the same. If it calls for right living, it calls for the sacrifice that right living demands. An athlete gets his muscle and strength, not by coddling his body, but by restraining its passions and curbing its indolence, by working its softness into force and power. A river is bound between banks, and only thus bound is it anything but a menace. If a church claims to have the Truth, she forfeits her first claim to a hearing if she asks for no sacrifice. That your Church asked many sacrifices was no cause for your throwing her over, but a sign that she claimed the just right to put religion in positive form, and to give precepts of sacrifice, without the giving of which she would have no right to exist at all. Am I clear?" "You are clear, Father, and I know you are right. I have never been able to leave my own Faith entirely out of the reckoning. I am not trying to excuse myself. I could not ignore it, for it intruded itself and forced attention. In fact, it has been forcing itself upon me most uncomfortably, especially of late years." "Again," said Father Murray, "a reason why you should have attended to it. If there is a divine revelation confided to the care of a church, that revelation is for the sake of men and not for the sake of the church. A church has no right to existence for its own sake. He was a wise Pope who called himself 'Servant of the Servants of God.' The position of your Church--for I must look upon you as a Catholic--is, that a divine revelation has been made. If it has been made it must be conserved. Reason tells us that something then must have been established to conserve it. That _something_ will last as long as the revelation needs conserving, which is to the end of the world. Now, only the Catholic Church claims that she has the care of that revelation--that she is the conserving force; which means that she is--as I have told you before--a 'City set upon a Mountain.' She can't help making herself seen. She _must_ intrude on your thoughts. She _must_ speak consistently through your life. She can permit no one to ignore her. She _won't_ let anyone ignore her. Kick her out one door, and she will come in another. She is in your art, your music, your lit
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