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The Project Gutenberg eBook, For the Faith, by Evelyn Everett-Green This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: For the Faith Author: Evelyn Everett-Green Release Date: January 21, 2005 [eBook #14748] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK FOR THE FAITH*** E-text prepared by Martin Robb FOR THE FAITH A Story of the Young Pioneers of Reformation in Oxford by EVELYN EVERETT-GREEN CONTENTS Chapter Note I: The House by the Bridge II: "Christian Brothers" III: A Neophyte IV: "Merrie May Day" V: Sweet Summertide VI: For Love and the Faith VII: In Peril VIII: The Fugitive IX: A Steadfast Spirit X: A Startling Apparition XI: Evil Tidings XII: "Brought Before Governors" XIII: In Prison XV: The Fire At Carfax XVI: "Reconciled" XVII: The Clemency Of The Cardinal XVIII: The Release Notes Note The story of these young pioneers of reformation in Oxford has been told by many historians. But there are slight discrepancies in the various accounts, and it is not quite clear who were the small minority who refused the offered reconciliation, and stood firm to the last. But there is no doubt that John Clarke, Henry Sumner, and one other, whose name varies in the different accounts, died from the effects of harsh imprisonment, unabsolved, and unreconciled to the offended church, and that Clarke would probably have perished at the stake had death not taken him from the hands of his persecutors. There is equally no doubt that Dalaber, Ferrar, Garret, and many others "recanted," as it was called, and took part in the burning of books at Carfax. But these men must not be too hastily condemned as cowards and renegades. Garret, Ferrar, and several others died for their faith in subsequent persecutions, whilst others rose to eminence in the church, which was soon to be reformed and purified of many of the errors against which these young men had protested. It is probable, therefore, that they were persuaded by gentle arguments to this act of submission. They were not in re
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