FREE BOOKS

Author's List




PREV.   NEXT  
|<   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90  
91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   >>   >|  
also placed in the morai. This coffer is called _ewharre no te orometua_, the house of a teacher or master. After this the mourning ceases, except some of the women continue to be really afflicted for the loss, and in that case they will sometimes suddenly wound themselves with the shark's tooth wherever they happen to be: This perhaps will account for the passion of grief in which Terapo wounded herself at the fort; some accidental circumstance might forcibly revive the remembrance of a friend or relation whom she had lost, with a pungency of regret and tenderness which forced a vent by tears, and prompted her to a repetition of the funeral rite. The ceremonies, however, do not cease with the mourning: Prayers are still said by the priest, who is well paid by the surviving relations, and offerings made at the morai. Some of the things, which from time to time are deposited there, are emblematical: A young plantain represents the deceased, and the bunch of feathers the deity who is invoked. The priest places himself over against the symbol of the god, accompanied by some of the relations, who are furnished with a small offering, and repeats his oraison in a set form, consisting of separate sentences; at the same time weaving the leaves of the cocoa-nut into different forms, which he afterwards deposits upon the ground where the bones have been interred; the deity is then addressed by a shrill screech, which is used only upon that occasion. When the priest retires, the tuft of feathers is removed, and the provisions left to putrify, or be devoured by the rats.[30] [Footnote 30: There is something very remarkable in the circumstance of resemblance among very different and distant people, as to the practice of mourning for the dead, when in fact there can be no such thing as grief in existence, and when the appearance of it is merely a part of what may be called professional duty. It is clear from the accounts of the text and other authorities, that more are concerned in this mourning work at Otaheite, than are really concerned in the occasion of it; and the probability of course is, that in some way or other these additional attendants are recompensed for their doleful services. That the use of mercenary mourners prevailed, and still prevails, among some eastern nations, is clear from Scripture and the relations of recent authors. The reader will find some amusing information concerning them, and an account of the Cao
PREV.   NEXT  
|<   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90  
91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   >>   >|  



Top keywords:

mourning

 

priest

 

relations

 
occasion
 

account

 
feathers
 

called

 

circumstance

 
concerned
 
people

resemblance

 

distant

 
remarkable
 
Footnote
 
ground
 

deposits

 

interred

 

removed

 

provisions

 
putrify

retires

 
addressed
 

shrill

 

screech

 

devoured

 

mercenary

 
mourners
 
prevailed
 

prevails

 

services


attendants

 

recompensed

 

doleful

 

eastern

 

nations

 

information

 

amusing

 
Scripture
 

recent

 

authors


reader
 

additional

 
appearance
 
existence
 
professional
 

Otaheite

 

probability

 
accounts
 
authorities
 

practice