mere politician, equally with the
pious man, ought to respect and to cherish them.--A volume could not
trace all their connexions with private and public felicity. Let it
simply be asked, where is the security for property, for reputation,
for life, if the sense of religious obligation _desert_ the oaths
which are the instruments of investigation in courts of justice? And
let us with caution indulge the supposition that morality can be
maintained without religion. Whatever may be conceded to the influence
of refined education on minds of peculiar structure, reason and
experience both forbid us to expect, that national morality can
prevail in exclusion of religious principle.
"It is substantially true, that virtue or morality is a necessary
spring of popular government. The rule, indeed, extends with more or
less force to every species of free government. Who that is a sincere
friend to it can look with indifference upon attempts to shake the
foundation of the fabric?
"Promote, then, as an object of primary importance, institutions for
the general diffusion of knowledge. In proportion as the structure of
a government gives force to public opinion, it should be enlightened.
"As a very important source of strength and security, cherish public
credit. One method of preserving it is to use it as sparingly as
possible, avoiding occasions of expense by cultivating peace, but
remembering also, that timely disbursements, to prepare for danger,
frequently prevent much greater disbursements to repel it; avoiding
likewise the accumulation of debt, not only by shunning occasions of
expense, but by vigorous exertions in time of peace, to discharge the
debts which unavoidable wars may have occasioned, not ungenerously
throwing upon posterity the burden which we ourselves ought to bear.
The execution of these maxims belongs to your representatives, but it
is necessary that public opinion should co-operate. To facilitate to
them the performance of their duty, it is essential that you should
practically bear in mind, that towards the payment of debts there must
be revenue; that to have revenue, there must be taxes; that no taxes
can be devised which are not more or less inconvenient and unpleasant;
that the intrinsic embarrassment inseparable from the selection of the
proper objects, (which is always a choice of difficulties,) ought to
be a decisive motive for a candid construction of the conduct of the
government in making it, an
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