ces of pie, but also added to its tastiness.
Dorian led his companion to talk about himself.
"Yes," he said in reply to a question, "I was born in England and
brought up in the Wesleyan Methodist church. I was a great reader ever
since I can remember. I read not only history and some fiction, but
even the dry-as-dust sermons were interesting to me. But I never seemed
satisfied. The more I read, the deeper grew the mysteries of life.
Nowhere did I find a clear, comprehendible statement of what I, an
entity with countless other entities, was doing here. Where had I come
from, where was I going? I visited the churches within my reach. I heard
the preachers and read the philosophers to obtain, if possible, a clue
to the mystery of life. I studied, and prayed, and went about seeking,
but never finding."
"But you did find the truth at last?"
"Yes; thank the Lord. I found the opening in the darkness, and it came
through the simple, humble, and not very learned elders of the Church of
Jesus Christ of Latter-day Saints."
"What is the principle trouble with all this learning of the world that
it does not lead to the truth?"
"The world's ignorance of God. Eternal life consists in knowing the only
true God, and the world does not know Him; therefore, all their systems
of religion are founded on a false basis. That is the reason there is so
much uncertainty and floundering when philosophers and religionists try
to make a known truth agree with their conceptions of God."
"Explain that a little more to me, Uncle Zed."
"Some claim that Nature is God, others that God only manifests Himself
through nature. I read this latter idea many places. For instance, Pope
says:
"'All are but parts of one stupendous whole
Whose body nature is, and God the soul.'
"Also Tennyson:
'The sun, the moon, the stars, the seas, the hills and plains
Are not these, O soul, the vision of Him who reigns?
Speak to Him there, for He hears, and spirit with spirit can meet,
Closer is He than breathing, and nearer than hands and feet.'
"This, no doubt, is beautiful poetry, but it tells only a part of the
truth. God, by His Spirit is, and can be all the poet here describes.
'Whither shall I go from thy spirit? or whither shall I flee from thy
presence?' exclaims the Psalmist. 'In him we live and move and have our
being' declares Paul; but these statements alone are not enough for our
proper understanding of the subject. We try to se
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