he words, "cooin' doves" and "sweet
tender flowerets," as is the way of men at such times. But they wuz in
too big a hurry to spread themselves (as you may say) in this direction.
They had to hurry off to tell the great news to other places in
Jonesville and up as fer as Loontown and Zoar.

But Sister Arvilly Lanfear, who happened to be a-standin' in the door
as they went off, she said she heard 'em out as fer as the gate
a-congratilatin' themselves and the Methodist Meetin' House and the
nation on the decesion, for, sez they,

"Them angels hain't strong enough to set, and I've known it all the
time."

And Sister Sylvester Gowdy sez to me, a-rubbin' herachin' armpits--

"If they are as beet out as we be they'd be glad to set down on
anything--a Conference or anything else."

And I sez, a-wipin' the presperatin of hard labor from my forwerd,

"For the land's sake! Yes! I should think so."

And then with giddy heads and strainin' armpits we tackled the meetin'
house agin.

[Illustration: The End]

PUBLISHERS' APPENDIX.

In view of the frequent reference, in this work, to the discussion in
and preceding the General Conference of the Methodist Episcopal Church
of 1888, in regard to the admission of women delegates, the publishers
have deemed it desirable to append the six following addresses delivered
on the floor of the Conference during the progress of that discussion.

The General Conference of the Methodist Episcopal Church is the highest
legislative body of that denomination. It is composed of delegates, both
ministerial and lay, the former being elected by the Annual Conferences,
and the latter by Lay Electoral Conferences. The sessions of the General
Conference are held quadrennially.

Prior to the session held in May, 1888, in New York City, women
delegates were elected, one each, by the four following Lay Electoral
Conferences--namely, The Kansas Conference, The Minnesota Conference,
The Pittsburgh Conference, and The Rock River Conference. Protest was
made against the admission of these delegates on the ground that the
admission of women delegates was not in accord with the constitutional
provisions of the Church, embodied in what are termed the Restrictive
Rules. A special Committee on the Eligibility of Women to Membership in
the General Conference was appointed, consisting of seventeen members,
to whom the protest was referred. On May 3d the Committee reported
adversely to the admission o