her all her substance. I only wonder how such an unjust and
inhuman action could be performed under my authority, and even in
my residence, without having come to my knowledge."
"To oblige your majesty," answered the fairy, "I will restore the
two bitches to their former state, and I will so cure the lady of
her scars, that it shall never appear she was so beaten; and I
will also tell you who it was that abused her."
The caliph sent for the two bitches from Zobeide's house, and
when they came, a glass of water was brought to the fairy by her
desire. She pronounced over it some words which nobody
understood; then throwing some part of it upon Amene, and the
rest upon the bitches, the latter became two ladies of surprising
beauty, and the scars that were upon Amene disappeared. After
which the fairy said to the caliph, "Commander of the faithful, I
must now discover to you the unknown husband you enquire after.
He is very nearly related to yourself, for it is prince Amin,
your eldest son, who falling passionately in love with this lady
from the fame of her beauty, by stratagem had her brought to his
house, where he married her. As to the blows he caused to be
given her, he is in some measure excusable; for the lady his
spouse had been a little too easy, and the excuses she had made
were calculated to lead him to believe she was more faulty than
she really was. This is all I can say to satisfy your curiosity."
At these words she saluted the caliph, and vanished.
The prince being filled with admiration, and having much
satisfaction in the changes that had happened through his means,
acted in such a manner as will perpetuate his memory to all ages.
First, he sent for his son Amin, told him that he was informed of
his secret marriage, and how he had ill-treated Amene upon a very
slight cause. Upon this the prince did not wait for his father's
commands, but received her again immediately.
After which the caliph declared that he would give his own heart
and hand to Zobeide, and offered the other three sisters to the
calenders, sons of sultans, who accepted them for their brides
with much joy. The caliph assigned each of them a magnificent
palace in the city of Bagdad, promoted them to the highest
dignities of his empire, and admitted them to his councils.
The chief Cauzee of Bagdad being called, with witnesses, wrote
the contracts of marriage; and the caliph in promoting by his
patronage the happiness of many pers
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