an of
Bussorah's son. If you will go to the place where the wonderful
statue is, I will conduct you; but you must first rest here a few
days. This day I treat the great men of the court; we were at
table when word was brought me of your being at the door. Will
you vouchsafe to come and be merry with us?" "I shall be very
glad," replied Zeyn, "to be admitted to your feast." Mobarec
immediately led him under a dome where the company was, seated
him at the table, and served him on the knee. The nobles of
Cairo were surprised, and whispered to one another, "Who is this
stranger, to whom Mobarec pays so much respect?"
When they had dined, Mobarec directing his discourse to the
company, said, "Nobles of Cairo, do not think much to see me
serve this young stranger in this manner: know that he is the son
of the sultan of Bussorah, my master. His father purchased me,
and died without making me free; so that I am still a slave, and
consequently all I have of right belongs to this young prince,
his sole heir." Here Zeyn interrupted him: "Mobarec," said he,
"I declare, before all these lords, that I make you free from
this moment, and that I renounce all right to your person, and
all you possess. Consider what you would have me do more for
you." Mobarec kissed the ground, and returned the prince most
hearty thanks. Wine was then brought in, they drank all day, and
towards evening presents were distributed among the guests, who
departed.
The next day Zeyn said to Mobarec, "I have taken rest enough. I
came not to Cairo to take my pleasure; my design is to obtain the
ninth statue; it is time for us to set out in search of it."
"Sir," said Mobarec, "I am ready to comply with your desires; but
you know not what dangers you must encounter to make this
precious acquisition." "Whatsoever the danger may be," answered
the prince, "I have resolved to make the attempt; I will either
perish or succeed. All that happens in this world is by God's
direction. Do you but bear me company, and let your resolution
be equal to mine."
Mobarec, finding him determined to set out, called his servants,
and ordered them to make ready his equipage. The prince and he
then performed the ablution, and the prayer enjoined, which is
called Farz; and that done, they set out. On their way they took
notice of abundance of strange and wonderful things, and
travelled many days, at length, being come to a delightful spot,
they alighted from the
|