made this distinction in the fallen human race,"
said Arminius, "that He pardons those who desist from their sins and put
their faith in Christ, and will give them eternal life, but will punish
those who remain impenitent. Moreover, it is pleasanter to God that all
men should repent, and, coming to knowledge of truth, remain therein, but
He compels none."

This was the vital difference of dogma. And it was because they could
hold no communion with those who believed in the efficacy of repentance
that Rosaeus and his followers had seceded to Ryswyk, and the Reformed
Church had been torn into two very unequal parts. But it is difficult to
believe that out of this arid field of controversy so plentiful a harvest
of hatred and civil convulsion could have ripened. More practical than
the insoluble problems, whether repentance could effect salvation, and
whether dead infants were hopelessly damned, was the question who should
rule both Church and State.

There could be but one church. On that Remonstrants and
Contra-Remonstrants were agreed. But should the five Points or the Seven
Points obtain the mastery? Should that framework of hammered iron, the
Confession and Catechism, be maintained in all its rigidity around the
sheepfold, or should the disciples of the arch-heretic Arminius, the
salvation-mongers, be permitted to prowl within it?

Was Barneveld, who hated the Reformed religion (so men told each other),
and who believed in nothing, to continue dictator of the whole Republic
through his influence over one province, prescribing its religious dogmas
and laying down its laws; or had not the time come for the States-General
to vindicate the rights of the Church, and to crush for ever the
pernicious principle of State sovereignty and burgher oligarchy?

The abyss was wide and deep, and the wild waves were raging more madly
every hour. The Advocate, anxious and troubled, but undismayed, did his
best in the terrible emergency. He conferred with Prince Maurice on the
subject of the Ryswyk secession, and men said that he sought to impress
upon him, as chief of the military forces, the necessity of putting down
religious schism with the armed hand.

The Prince had not yet taken a decided position. He was still under the
influence of John Uytenbogaert, who with Arminius and the Advocate made
up the fateful three from whom deadly disasters were deemed to have come
upon the Commonwealth. He wished to remain neutral. But no man