orstius was a rival author to his Majesty on subjects treated of by
both, so that literary spite of the most venomous kind, stirred into
theological hatred, was making a dangerous mixture. Had a man with the
soul and sense of the Advocate sat on the throne which James was
regarding at that moment as a professor's chair, the world's history
would have been changed.
"I fear," continued Barneveld, "that some of our own precisians have been
spinning this coil for us over there, and if the civil authority can be
thus countermined, things will go as in Flanders in your time. Pray
continue to be observant, discreet, and moderate."
The Advocate continued to use his best efforts to smooth the rising
waves. He humoured and even flattered the King, although perpetually
denounced by Winwood in his letters to his sovereign as tyrannical,
over-bearing, malignant, and treacherous. He did his best to counsel
moderation and mutual toleration, for he felt that these needless
theological disputes about an abstract and insoluble problem of casuistry
were digging an abyss in which the Republic might be swallowed up for
ever. If ever man worked steadily with the best lights of experience and
inborn sagacity for the good of his country and in defence of a
constitutional government, horribly defective certainly, but the only
legal one, and on the whole a more liberal polity than any then existing,
it was Barneveld. Courageously, steadily, but most patiently, he stood
upon that position so vital and daily so madly assailed; the defence of
the civil authority against the priesthood. He felt instinctively and
keenly that where any portion of the subjects or citizens of a country
can escape from the control of government and obey other head than the
lawful sovereignty, whether monarchical or republican, social disorder
and anarchy must be ever impending.
"We are still tortured by ecclesiastical disputes," he wrote a few weeks
later to Caron. "Besides many libels which have appeared in print, the
letters of his Majesty and the harangues of Winwood have been published;
to what end you who know these things by experience can judge. The truth
of the matter of Vorstius is that he was legally called in July 1610,
that he was heard last May before My Lords the States with six preachers
to oppose him, and in the same month duly accepted and placed in office.
He has given no public lectures as yet. You will cause this to be known
on fitting opportunit
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