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great principle which was to illume the distant future but which had hardly then dawned upon the present; the principle of religious equality. As he protected Protestants in France so he meant to protect Catholics in the duchies. Apostate as he was from the Reformed Church as he had already been from the Catholic, he had at least risen above the paltry and insolent maxim of the princely Protestantism of Germany: "Cujus regio ejus religio." While refusing to tremble before the wrath of Rome or to incline his ear to its honeyed suggestions, he sent Cardinal Joyeuse with a special mission to explain to the Pope that while the interests of France would not permit him to allow the Spaniard's obtaining possession of provinces so near to her, he should take care that the Church received no detriment and that he should insist as a price of the succour he intended for the possessory princes that they should give ample guarantees for the liberty of Catholic worship. There was no doubt in the mind either of Henry or of Barneveld that the secret blows attempted by Spain at the princes were in reality aimed at the Republic and at himself as her ally. While the Nuncius was making these exhortations in Paris, his colleague from Spain was authorized to propound a scheme of settlement which did not seem deficient in humour. At any rate Henry was much diverted with the suggestion, which was nothing less than that the decision as to the succession to the duchies should be left to a board of arbitration consisting of the King of Spain, the Emperor, and the King of France. As Henry would thus be painfully placed by himself in a hopeless minority, the only result of the scheme would be to compel him to sanction a decision sure to be directly the reverse of his own resolve. He was hardly such a schoolboy in politics as to listen to the proposal except to laugh at it. Meantime arrived from Julich, without much parade, a quiet but somewhat pompous gentleman named Teynagel. He had formerly belonged to the Reformed religion, but finding it more to his taste or advantage to become privy councillor of the Emperor, he had returned to the ancient church. He was one of the five who had accompanied the Archduke Leopold to Julich. That prompt undertaking having thus far succeeded so well, the warlike bishop had now despatched Teynagel on a roving diplomatic mission. Ostensibly he came to persuade Henry that, by the usages and laws of the Empi
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