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ism," the beauty and benignity of nature, if let alone, in her mechanical round of changes with man and beast and flower. Her method, however, certainly involves forgetfulness for the individual; and to this, to the prospect of oblivion, poetry, too, may help to brace us, if, unlike so genial and cheerful a poet as Mr. Gosse, we need bracing thereto:-- Now, giant-like, the tall young ploughmen go Between me and the sunset, footing slow; My spirit, as an uninvited guest, Goes with them, wondering what desire, what aim, May stir their hearts and mine with common flame, Or, thoughtless, do their hands suffice their soul? [117] I know not, care not, for I deem no shame To hold men, flowers, and trees and stars the same, Myself, as these, one atom in the whole. That is from one of those half-Greek, half-English idylls, reminding one of Frederick Walker's "Ploughman," of Mason's "Evening Hymn," in which Mr. Gosse is at his best. A favourite motive, he has treated it even more melodiously in "Lying in the Grass":-- I do not hunger for a well-stored mind, I only wish to live my life, and find My heart in unison with all mankind. My life is like the single dewy star That trembles on the horizon's primrose-bar,-- A microcosm where all things living are. And if, among the noiseless grasses, Death Should come behind and take away my breath, I should not rise as one who sorroweth; For I should pass, but all the world would be Full of desire and young delight and glee, And why should men be sad through loss of me? The light is flying; in the silver-blue The young moon shines from her bright window through: The mowers are all gone, and I go too. A vein of thought as modern as it is old! More not less depressing, certainly, to our over-meditative [118], susceptible, nervous, modern age, than to that antiquity which was indeed the genial youth of the world, but, sweetly attuned by his skill of touch, it is the sum of what Mr. Gosse has to tell us of the experience of life. Or is it, after all, to quote him once more, that beyond those ever-recurring pagan misgivings, those pale pagan consolations, our generation feels yet cannot adequately express-- The passion and the stress Of thoughts too tender and too sad to be Enshrined in any melody she knows? 29th October 1890 VIII. FERDINAND FABRE [NORINE]: AN IDYLL OF THE CEVENNES [12
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