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tures of the famous legendary hero, Dietrich of Berne, the historical Theodorich of Ravenna. In as far as it contains the adventures of the Nibelungs, it is also called the "Niflungasaga". The "Thidreksaga" was written about 1250 by a Norwegian who, as he himself tells us, heard the story from Germans in the neighborhood of Bremen and Munster. Since it is thus based on Saxon traditions, it can be considered an independent source of the legend, and, in fact, differs from the earlier Norse versions in many important details. The author was acquainted, however, with the older versions, and sought to compromise between them, but mostly followed his German authorities. The story, as given in the older Norse versions, is in most respects more original than in the "Nibelungenlied". It relates the history of the treasure of the Nibelungs, tracing it back to a giant by the name of "Hreithmar", who received it from the god "Loki" as a compensation for the killing of the former's son "Otur", whom Loki had slain in the form of an otter. Loki obtained the ransom from a dwarf named "Andwari", who in turn had stolen it from the river gods of the Rhine. Andwari pronounces a terrible curse upon the treasure and its possessors, and this curse passes from Loki to the Giant Hreithmar, who is murdered when asleep by his two sons "Fafnir" and "Regin". The latter, however, is cheated out of the coveted prize by Fafnir, who carries it away to the "Gnita" heath, where he guards it in the form of a dragon. This treasure, with its accompanying curse, next passes into the hands of a human being named Sigurd (the Norse form of Siegfried, as we have seen), a descendant of the race of the Volsungs, who trace their history back to Wodan and are especially favored by him. The full story of Siegfried's ancestry is far too long to relate here, and does not especially concern us, as it has little or no influence on the later development of the story. It is sufficient for our purpose to know that Siegfried was the son of Siegmund, who was slain in battle before the birth of his son. Sigurd was carefully reared by his mother "Hjordis" and the wise dwarf Regin, who taught him the knowledge of runes and of many languages. (2) At the suggestion of Regin, Sigurd asks for and receives the steed "Grani" from the king, and is then urged by his tutor to help him obtain the treasure guarded by the latter's brother Fafnir. Sigurd promises, but first demands a sword
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