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nt and wondered what they would think. Some thought of the queerness of her deed affected her. She went slowly down the stairs. She looked back up the lighted step, and then affected to stroll up the street. When she reached the corner she quickened her pace. As she was hurrying away, Hanson came back to his wife. "Is Carrie down at the door again?" he asked. "Yes," said Minnie; "she said she wasn't going to do it any more." He went over to the baby where it was playing on the floor and began to poke his finger at it. Drouet was on the corner waiting, in good spirits. "Hello, Carrie," he said, as a sprightly figure of a girl drew near him. "Got here safe, did you? Well, we'll take a car." Chapter VIII. INTIMATIONS BY WINTER--AN AMBASSADOR SUMMONED Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilisation is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life--he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers--neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other--a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will instinct shall have been adjusted, when perfect under standing has given the former the power to replace the latter entirely, man will no longer vary. The needle of unde
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