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e altitude and extent of the lake in prehistoric ages; for the present Chautauqua Lake is only the shrunken hollow of a vaster body in the geologic periods. In the early 'seventies of the last century this peninsula was known as Fair Point; but in a few years, baptized with a new name CHAUTAUQUA, it was destined to make the little lake famous throughout the world and to entitle an important chapter in the history of education. CHAPTER II THE FOUNDERS EVERY idea which becomes a force in the world has its primal origin in a living man or woman. It drops as a seed into one mind, grows up to fruitage, and from one man is disseminated to a multitude. The Chautauqua Idea became incarnate in two men, John Heyl Vincent and Lewis Miller, and by their coordinated plans and labors made itself a mighty power. Let us look at the lives of these two men, whose names are ever one in the minds of intelligent Chautauquans. John Heyl Vincent was of Huguenot ancestry. The family came from the canton of Rochelle, a city which was the Protestant capital of France in the period of the Reformation. From this vicinity Levi Vincent (born 1676), a staunch Protestant, emigrated to America in the persecuting days of Louis XIV., and settled first at New Rochelle, N. Y., later removed to New Jersey, and died there in 1736. For several generations the family lived in New Jersey; but at the time of John Heyl Vincent's birth on February 23, 1832, his father, John Himrod Vincent, the great-great-grandson of the Huguenot refugee, was dwelling at Tuscaloosa, Alabama. Dr. Vincent used to say that he began his ministry before he was six years old, preaching to the little negroes around his home. The family moved during his early childhood to a farm near Lewisburg, Pa., on Chillisquasque Creek, where at the age of fifteen he taught in the public school. When not much above sixteen he was licensed as a local preacher in the Methodist Episcopal Church. He soon became a junior preacher on a four weeks' circuit along the Lehigh River, which at that time seems to have been in the bounds of the old Baltimore Conference. He rode his circuit on horseback, with a pair of saddlebags behind him, and boarded 'round among his parishioners. His saintly mother, of whose character and influence he always spoke in the highest reverence, died at this time, and soon after he went to visit relatives in Newark, N. J. There he served as an assistant in the city
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