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able to understand. The idea or custom for which an explanation is being sought must, however, have been present for long in the common life and thought of the people. Without realising this, all these old stories become unintelligible. I believe they have been greatly misinterpreted in the thought of writers bound by patriarchal ideas. [242] This is done by Bachofen, and also, to some extent, by McLennan. The limitation of my space does not allow me to enter into the great amount of evidence provided by these mythical stories of the privileged position of women. One instance, however, may be referred to as an illustration. We find a wide range of stories connected with the mythical Amazons. Now, if I am right, the frequency of these legends among so many races points to the acceptance of the Amazon heroines as an historical fact. Fancy, without doubt, wove the details of their stories, occurrences would be chosen or imagined to give colour to the narratives, but such poetic inventions, with all their repetitions, all their reproductions of what is practically one situation, would take only definite form from conditions so impressed on the popular mind by facts that must have had a real existence. Bearing this in mind, special significance attaches to a discovery recently made by Prof. d'Allosso. In the ancient necropolis of Belmonte, dating from the iron age, are two very rich tombs of women warriors with war chariots over their remains. Prof. d'Allosso states that several details given by Virgil of the Amazon Camilla, who fought and died on the field of battle, coincide with the details on these tombs. The importance of this discovery is thus very great, as it certainly seems to indicate what I am claiming--that the existence of the Amazon heroines, leaders of armies and sung by the ancient poets, is not a poetic fancy, but an historic reality.[243] [243] See _The Truth about Woman_, p. 228. I must turn now to the last group of evidence that I am able to bring forward; to find this we must enter that realm of fancy--the world of fairyland. We shall see that this land has its own customs, and its own laws, entirely at variance with all those to which we are accustomed. How is this to be explained? These stories are founded really on the life of the common people, and they have come down from generation to generation, handed on by the storytellers, from a time long before the day when they were eve
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