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m by the angel Gabriel, on special occasions, of which we have already met with several instances in his biography. Accordingly, the commentators on the _Koran_ often explain passages in it by relating the occasion on which they were first revealed. Without such a key many of them would be perfectly unintelligible. There are several contradictions in the _Koran_. To reconcile these, the Mussulman doctors have invented the doctrine of abrogation, _i.e._, that what was revealed at one time was revoked by a new revelation. A great deal of it is so absurd, trifling, and full of tautology that it requires no little patience to read much of it at a time. Notwithstanding, the _Koran_ is cried up by the Mussulmans as inimitable; and in the seventeenth chapter of the _Koran_ Mahomet is commanded to say, "Verily if men and genii were purposely assembled, that they might produce anything like the _Koran_, they could not produce anything like unto it, though they assisted one another." Accordingly, when the impostor was called upon, as he often was, to work miracles in proof of his divine mission, he excused himself by various pretences, and appealed to the _Koran_ as a standing miracle.[65] Each chapter of the _Koran_ is divided into verses, that is, lines of different length, terminated with the same letter, so as to make a different rhyme, but without any regard to the measure of the syllables. The Mahometan religion consists of two parts, faith and practice. Faith they divide into six articles: 1. A belief in the unity of God, in opposition to those whom they call associators; by which name they mean not only those who, besides the true God, worship idols or inferior gods or goddesses, but the Christians also, who hold our blessed Saviour's divinity and the doctrine of the Trinity. 2. A belief of angels, to whom they attribute various shapes, names, and offices, borrowed from the Jews and Persians. 3. The Scriptures. 4. The prophets: on this head the _Koran_ teaches that God revealed his will to various prophets, in divers ages of the world, and gave it in writing to Adam, Seth, Enoch, Abraham, etc.; but these books are lost: that afterward he gave the Pentateuch to Moses, the Psalms to David, the Gospel to Jesus, and the _Koran_ to Mahomet. The _Koran_ speaks with great reverence of Moses and Jesus, but says the Scriptures left by them have been greatly mutilated and corrupted. Under this pretence it adds a great many fabul
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