Well, then," said Radbod,
drawing back his foot from the water, "I would rather go to hell
with them, than to paradise with you and your fellow foreigners!"
and he refused to receive the rite of baptism, and remained a
pagan.

After the death of Radbod, in 719, Charles Martell, now become
duke of the Franks, mayor of the palace, or by whatever other of
his several titles he may be distinguished, finally triumphed over
the long-resisting Frisons. He labored to establish Christianity
among them; but they did not understand the French language, and
the lot of converting them was consequently reserved for the
English. St. Willebrod was the first missionary who met with
any success, about the latter end of the seventh century; but
it was not till toward the year 750 that this great mission was
finally accomplished by St. Boniface, archbishop of Mayence,
and the apostle of Germany. Yet the progress of Christianity,
and the establishment of a foreign sway, still met the partial
resistance which a conquered but not enervated people are always
capable of opposing to their masters. St. Boniface fell a victim
to this stubborn spirit. He perished a martyr to his zeal, but
perhaps a victim as well to the violent measures of his colleagues,
in Friesland, the very province which to this day preserves the
name.

The last avenger of Friesland liberty and of the national idols
was the illustrious Witikind, to whom the chronicles of his country
give the title of first azing, or judge. This intrepid chieftain
is considered as a compatriot, not only by the historians of
Friesland, but by those of Saxony; both, it would appear, having
equal claims to the honor; for the union between the two peoples
was constantly strengthened by intermarriages between the noblest
families of each. As long as Witikind remained a pagan and a
freeman, some doubt existed as to the final fate of Friesland;
but when by his conversion he became only a noble of the court
of Charlemagne, the slavery of his country was consummated.

CHAPTER III

FROM THE CONQUEST OF FRIESLAND TO THE FORMATION OF HOLLAND

A.D. 800--1000

Even at this advanced epoch of foreign domination, there remained
as great a difference as ever between the people of the high
grounds and the inhabitants of the plain. The latter were, like
the rest, incorporated with the great monarchy; but they preserved
the remembrance of former independence, and even retained their
ancient names.