ner kernel--the casket for the jewel of spiritual truth.

The one term of probation--the one chance for progress--the immediate
Heaven or Hell--the Great White Throne of Judgment, instant and
inevitable--all these correspond with the frequent examinations, with
the good and bad marks--the judging of the school work at the end of
each term. The only difference lies in the fact that the schoolboy
_knows_ he has other terms in front of him, and we are all aware that
this is a very unfortunate fact where an idle boy is concerned.

How often you may hear them say: "Never mind! I'm a bit behind now--but
I have three years more--I shall catch up later." And this is probably
just what they fail to do; for with such characters it is always
_to-morrow_ that is to see the reformation which so often comes only
when life has taught its hard lessons to the defaulter.

Is it not apparent, therefore, that there has been wisdom and goodness
in our very theological mistakes and illusions?

The opposition to spiritualistic teachings has its good and healthy
side. It is really the fierce antagonism of the undeveloped nature
towards a truth it dimly apprehends to be ahead of its own development;
and, tiresome as it seems, and _is_ from one point of view, it is the
best safeguard for the world at large.

Unimaginable horrors would come to pass upon the earth were Power as
well as Knowledge put into the hands of the crude and undeveloped.

It would be arming savages with Winchester rifles and quick-firing guns.

_Never regret_, therefore, this opposition, even whilst fighting against
it in individual cases.

Both _must_ grow together till the Harvest--the Tares and Wheat, the
Crude and the Developed--and the former are the enormous majority.

This is the reason why all Truth must be born into each world through a
fight and an agony; for it always comes as an advance upon normal
conditions, no matter in which sphere it may be. And it is through the
struggle that the Victory comes and the Light is born.

Let people jeer and deride when they hear of a future life, not so very
different from your own; of houses and lectures and boats and horses, of
pet animals, and so forth.

Those who jeer and deride or talk of blasphemy are still at the orthodox
stage, when it is well for them to know only of _one_ school, of _one_
term, of _one_ chance, and of an immediate and final judgment for the
deeds done on earth.

Others are old enough (spi