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while he was in England, and brought over by Dr. Pratt, then senior travelling-fellow, afterwards provost of that college. His first ecclesiastical preferment was to a prebend, in the Cathedral of St. Barry's in the city of Cork, to which he was collared by bishop Wettenhal, to whom he was domestic chaplain. He was a zealous promoter of the revolution, and suffered for it in consequence of his zeal. In 1690, when the troubles broke out in Ireland, by his interest with King James's general, Mac Carty, he thrice prevented the burning of Bandon town, after three several orders given by that Prince to destroy it. The same year, having been deputed by the people of Bandon, he went over to England to petition the Parliament, for a redress of some grievances they had suffered, while King James was in Ireland. During his stay here, and to the time of his death, he was in the highest esteem among all ranks of persons in this kingdom, for his eminent attachment to the true interest of his country. Having quitted his preferments in Ireland, he settled in London, where he, being celebrated for his abilities in the pulpit, was elected minister of St. Catherine-Cree Church, and lecturer of St. Michael's Woodstreet. He afterwards became minister of Richmond in Surry, and Stratford upon Avon in Warwickshire, and at length, rector of Clapham in the county above-mentioned; which last, together with Richmond, he held to the time of his death. He was also chaplain to the duke of Ormond's troop of Horse-guards, as he was to their Majesties King William, and Queen Anne. He died on the 20th of May 1726, in the 67th year of his age, leaving behind him the reputation of a good man; he was of a most obliging, sweet, affable temper, a polite gentleman, an excellent preacher, and no inconsiderable poet. His compositions in poetry are chiefly these, 1. A New Version of the Psalms of David, performed by him, in conjunction with Mr. Tate, soon after he settled in London; now sung in most churches of England, and Ireland, instead of that obsolete and ridiculous Version made by Sternhold, and Hopkins, in the reign of King Edward VI. As the 104th Psalm is esteemed one of the most sublime in the whole book, we shall present the reader with the two first Parts of his Version of that Psalm as a specimen. There have not been less than forty different Versions, and Paraphrases of this Psalm, by poets of very considerable eminence, who seem to have vied w
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