while he was in
England, and brought over by Dr. Pratt, then senior travelling-fellow,
afterwards provost of that college. His first ecclesiastical
preferment was to a prebend, in the Cathedral of St. Barry's in the
city of Cork, to which he was collared by bishop Wettenhal, to whom
he was domestic chaplain. He was a zealous promoter of the revolution,
and suffered for it in consequence of his zeal. In 1690, when the
troubles broke out in Ireland, by his interest with King James's
general, Mac Carty, he thrice prevented the burning of Bandon town,
after three several orders given by that Prince to destroy it. The
same year, having been deputed by the people of Bandon, he went
over to England to petition the Parliament, for a redress of some
grievances they had suffered, while King James was in Ireland. During
his stay here, and to the time of his death, he was in the highest
esteem among all ranks of persons in this kingdom, for his eminent
attachment to the true interest of his country. Having quitted
his preferments in Ireland, he settled in London, where he, being
celebrated for his abilities in the pulpit, was elected minister of
St. Catherine-Cree Church, and lecturer of St. Michael's Woodstreet.
He afterwards became minister of Richmond in Surry, and Stratford upon
Avon in Warwickshire, and at length, rector of Clapham in the county
above-mentioned; which last, together with Richmond, he held to the
time of his death. He was also chaplain to the duke of Ormond's troop
of Horse-guards, as he was to their Majesties King William, and Queen
Anne. He died on the 20th of May 1726, in the 67th year of his age,
leaving behind him the reputation of a good man; he was of a most
obliging, sweet, affable temper, a polite gentleman, an excellent
preacher, and no inconsiderable poet.
His compositions in poetry are chiefly these,
1. A New Version of the Psalms of David, performed by him, in
conjunction with Mr. Tate, soon after he settled in London; now sung
in most churches of England, and Ireland, instead of that obsolete
and ridiculous Version made by Sternhold, and Hopkins, in the reign of
King Edward VI. As the 104th Psalm is esteemed one of the most sublime
in the whole book, we shall present the reader with the two first
Parts of his Version of that Psalm as a specimen. There have not been
less than forty different Versions, and Paraphrases of this Psalm, by
poets of very considerable eminence, who seem to have vied w
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