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n of all problems was that the young Queen of Scots should be married to Edward of Carnarvon, a boy a few months her junior. But both the Scots nobles and the King of Norway were jealous and suspicious, and any attempt to hurry forward such a proposal would have been fatal to its accomplishment. However, negotiations were entered into between England, Scotland, and Norway. In 1289 the guardians of Scotland agreed to nominate representatives to treat on the matter. Edward took up his quarters at Clarendon, while his agents, conspicuous among whom was Anthony Bek, Bishop of Durham, negotiated with the envoys of Norway and Scotland. On November 6 the three powers concluded the treaty of Salisbury, by which they agreed that Margaret should be sent to England or Scotland before All Saints' Day, 1290, "free and quit of all contract of marriage or espousals". Edward promised that if Margaret came into his custody he would, as soon as Scotland was tranquil, hand her over to the Scots as "free and quit" as when she came to him; and the "good folk of Scotland" engaged that, if they received their queen thus free, they would not marry her "save with the ordinance, will, and counsel of Edward and with the agreement of the King of Norway". In March, 1290, a parliament of Scots magnates met at Brigham, near Kelso, and ratified the treaty. Fresh negotiations were begun for the marriage of Edward of Carnarvon and the Queen of Scots, resulting in the treaty of Brigham of July 18, which Edward confirmed a month later at Northampton. By this Edward agreed that, in the event of the marriage taking place, the laws and customs of Scotland should be perpetually maintained. Should Margaret die without issue, Scotland was to go to its natural heir, and in any case was to remain "separate and divided from the realm of England". The treaty of Brigham was as wise a scheme as could have been devised for bringing about the unity of Britain. In the care taken to meet the natural scruples of the smaller nation we are reminded of the treaty of Union of 1707. But a nearer parallel is to be found in the conditions under which the union between France and Brittany was gradually accomplished after the marriage of Anne of Brittany. In both cases alike, in France and in England, the stronger party was content with securing the personal union of the two crowns, and strove to reconcile the weaker party by providing safeguards against violent or over-rapid am
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