r
eyes. Some amongst them, as already said, are like snakes of virulent
poison, and some of them are possessed of very mild dispositions. The
dispositions, O Yudhisthira, of the Brahmanas, are of diverse kinds. The
Mekalas, the Dravidas, the Lathas, the Paundras, the Konwasiras, the
Saundikas, the Daradas, the Darvas, the Chauras, the Savaras, the
Varvaras, the Kiratas, the Yavanas, and numerous other tribes of
Kshatriyas, have become degraded into the status of Sudras through the
wrath of Brahmanas. In consequence of having disregarded the Brahmanas,
the Asuras have been obliged to take refuge in the depths of the ocean.
Through the grace of the Brahmanas, the deities have become denizens of
the happy regions of Heaven. The element of space or ether is incapable
of being touched. The Himavat mountains are incapable of being moved from
their site. The current of Ganga is incapable of being resisted by a dam.
The Brahmanas are incapable of being subjugated. Kshatriyas are incapable
of ruling the Earth without cultivating the good will of the Brahmanas.
The Brahmanas are high-souled beings. They are the deities of the very
deities. Do thou always worship them with gifts and obedient services:
if, indeed, thou wishest to enjoy the sovereignty of the whole Earth with
her belt of seas. The energy and might of Brahmanas, O sinless one,
become abated in consequence of the acceptance of gift. Thou shouldst
protect thy race. O king, from those Brahmanas that do not desire to
accept gifts!"'"[264]
(Anusasana Parva Continued in Volume XI)
SECTION XXXVI
"'Bhishma said, "In this connection is cited the old history of the
discourse between Sakra and Samvara. Do thou listen to it, O
Yudhishthira. Once upon a time Sakra, assuming the guise of an ascetic
with matted locks on his head and body smeared with ashes all over, rode
on an ugly car and repaired to the presence of the Asura Samvara.
"'"Sakra said, 'Through what conduct, O Samvara, hast thou been able to get
at the head of all individuals of thy race? For what reason do all people
regard thee as superior? Do thou tell me this truly and in detail.'
"'"Samvara said, 'I never cherish any ill-feelings towards the Brahmanas.
Whatever instructions they impart I accept with unquestioning reverence.
When the Brahmanas are engaged in interpreting the scriptures, I listen
to them with great happiness. Having heard their interpretations I never
disregard them.
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