ee about a visible sore, they surely cannot
do so about an internal lesion the existence of which will be admitted by
some, and denied by others. And why then should not everything become a
miracle? For, after all, whether the action comes from nature or from
some unknown power, medical men are, as a rule, none the less astonished
when an illness terminates in a manner which they have not foreseen. No
doubt, too, things are very badly organised here. Those certificates from
doctors whom nobody knows have no real value. All documents ought to be
stringently inquired into. But even admitting any absolute scientific
strictness, you must be very simple, my dear child, if you imagine that a
positive conviction would be arrived at, absolute for one and all. Error
is implanted in man, and there is no more difficult task than that of
demonstrating to universal satisfaction the most insignificant truth."

Pierre had now begun to understand what was taking place at Lourdes, the
extraordinary spectacle which the world had been witnessing for years,
amidst the reverent admiration of some and the insulting laughter of
others. Forces as yet but imperfectly studied, of which one was even
ignorant, were certainly at work--auto-suggestion, long prepared
disturbance of the nerves; inspiriting influence of the journey, the
prayers, and the hymns; and especially the healing breath, the unknown
force which was evolved from the multitude, in the acute crisis of faith.
Thus it seemed to him anything but intelligent to believe in trickery.
The facts were both of a much more lofty and much more simple nature.
There was no occasion for the Fathers of the Grotto to descend to
falsehood; it was sufficient that they should help in creating confusion,
that they should utilise the universal ignorance. It might even be
admitted that everybody acted in good faith--the doctors void of genius
who delivered the certificates, the consoled patients who believed
themselves cured, and the impassioned witnesses who swore that they had
beheld what they described. And from all this was evolved the obvious
impossibility of proving whether there was a miracle or not. And such
being the case, did not the miracle naturally become a reality for the
greater number, for all those who suffered and who had need of hope?

Then, as Doctor Bonamy, who had noticed that they were chatting apart,
came up to them, Pierre ventured to inquire: "What is about the
proportion of the