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en by the native women. The apostle of Brazil, as he may in truth be called, and chief of the six Jesuits who accompanied Souza, was Nobrega, the cotemporary and rival in the race of disinterested services to his fellow creatures of St. Francis Xavier; and, with regard to his steady attempts to protect as well as to convert the Indians, another Las Casas. Brazil was becoming an object of importance to the crown of Portugal. The new settlement of Bahia was established on the king's account, and at his expense 1000 persons had been sent out the first year, 1549. In four months there were 100 houses, six batteries, and a cathedral: a college for the Jesuits, a palace, and a custom-house were begun; the whole was defended by a mud wall. The next year supplies of all kinds arrived from Lisbon, and the year after that several female orphans, of noble family, were sent out as wives for the officers, with dowries in negroes, kine, and brood-mares. About this time, a Spanish expedition destined for the river Plata miscarried; one of the ships was wrecked off St. Vincent's, and to Hans Staade, one of the crew who survived and after various adventures fell into the power of the Indians, we are indebted for the most authentic and particular account of the Brazilian Savages.[9] It is curious that the Indians of the new world, should so very far exceed all the savage tribes of the old in barbarity. But it is certain that no authentic accounts of cannibals have ever been brought from Africa; whereas, none of the early writers on Brazil and its inhabitants have failed to dwell upon their love of human flesh, as characteristic of the people. [Note 9: In the Historia da Provincia Sancta Cruz, by Pero de Magalhaens de Gandano, 1576, there is an account sufficiently tallying with that which Southey has compiled from Hans Staade and De Lery. But it is far from being so disgusting. There is a copper-plate representing the dragging the prisoner with cords, and felling him with a club. The author gives a short account of the then known plants and animals of Brazil, and concludes with the hope that the mines believed to exist may speedily be found.--See the collection of tracts by Barbosa Maehado.] The year 1552 is distinguished by the arrival of the first bishop in Brazil. His see was fixed at St. Salvador's, or, as it is generally called, Bahia. In the next year, Thome de Souza retired from his government, and was succeeded by Don Duar
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